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It is
hard to know what to make of Namita Gokhale's 'Book of Shadows'.
Reminded frequently of Isabel Allende's acclaimed 'House of Spirits',
the tale is of a similar ethereal ilk. Bitya, a young University
lecturer from Delhi has been left permanently disfigured from an
acid attack by her former lover's sister. Veiled to hide her disfigurement,
she retreats to her childhood home in the Kumaon hills at the foot
of the Himalayas to reflect on her life. She lets the house soothe
her soul and her housekeeper Lohaniju entertain her with stories.
A spirit who also narrates chapters filled with the salacious details
of the former owner's lives haunts the house.
Built
by an English missionary, William James Cockerell, in 1868 the house
is thought, by the superstitious locals, to be situated on a bad
spot. It witnesses a sequence of owners, each more bizarre than
the next. The English missionary, who meets an untimely death, is
followed a Captain Walter Wolcott of the English Army. Somewhat
of an aesthete, he takes up with Dona Rosa a clairvoyant wandering
through India. Besotted with each other they spend much of their
time having sex. Not good sex, but grotesque, ugly, hideous sex.
At this point it helps to understand a little about the author.
Born
in 1956, the author Namita Gokhale was only 17 when she met Rajiv
Gokhale, son of the Law Minister in Indira Gandhi's cabinet. The
fell madly in love and were married within six months. Their relationship
was reported to be stormy. They moved to Delhi and she wrote her
first book 'Paro: Dreams of Passion' in 1984. Hailed as a success,
the book caused quite a stir with its erotic overtones and pioneered
a sexually frank genre of writing. Whilst working on her second
book, Gokhale was struck with cancer of the uterus. She barely survived.
A few years later, her alcoholic husband died of liver cirrhosis
leaving her to bring up two young daughters. This explains Namita
Gokhale's obsession with love, lust and death in equal measure.
After all, she has had first-hand experience.
One
day three travellers, Nicholas Mann, Nicholas Krutz and Veera, visit
the characters in the book, Wolcott and Dona Rosa. They become besotted
with the rampant couple and sexual orgies follow. One orgy culminates
in the death of Krutz who is killed by the spirits of the mountain.
Gokhale hardly spares any of her characters from death. Wolcott
is burnt - "death by fire. It is an absolute condition".
This makes the English Army take over the house with Osborne, the
Colonel Regiment being the next owner. His tenure is even more fleeting
and ushers in the homosexual lovers Munro & Marcus who are disciples
of the occult.
Gokhale
uses mysticism quite liberally. Using the magic of the Himalayas
as the backdrop, the book vibrates with the spirits of the hill
folk, black panthers, three dead Sherpas allowed to die by Allister
Crowley mentor of Captain Wolcott and the spirit of a young girl
killed before the house was built, among others! At times it seems
Namita Gokhale has given free reign to her imagination.
Munro
and Marcus undertake satanic rituals that result in the slaying
of a innocent young child described as an "an evolved soul,
wandering through time, born only to cause hurt and pain to its
mother and light the fire of unforgiving revenge in its Rajput father,
and to set in motion an incomprehensible karmic cycle that would
destroy everything". And yet this is only in the middle of
the book.
Namita
Gokhale has a masterful grasp of the English Language and a vivid
imagination that lets her spare no one in this story. Not even the
benign Catholic priest Father Benedictus. He takes up residence
at the haunted house, befriending the spirit who lives behind the
curtain with whom he shares many thoughts and experiences. The reader
is never told who the ghost might be. The ghost describes itself
as "suspended in time & space, without a body, without
a context, ignorant of the reasons & circumstance that have
led to this strange exile, this cruel isolation".
Although
it may isolated, the ghost is hardly ever without owners to haunt.
Father Benedictus perishes trying to exorcise the ghosts of the
dead Munro & Marcus from the house leaving the house to be occupied
by Bitya.
Personally,
I found that Bitya's problems faded into memory as the antics of
the other owner's were described and I must admit that I cared little
about what happened to her. You will have to read the book to find
out for yourself although uncharacteristically it is not quite as
vile as you might expect. Is Bitya modelled on the author herself?
Intelligent, articulate, lonely and afflicted by great pain and
loss, it would not be surprising if the author had used her own
experiences for this character.
What
saddened me most about this book is Namita Gokhale's ability to
see the macabre in everything. She beautifully describes butterflies
as being unresolved spirits and in then in the next instant their
unheard screams as they are pierced with pins for mounting into
display cases. Unlike Isabel Allende who can maintain the floating
ethereal sensation that her prose evokes, Gokhale sends her readers'
feelings crashing down at every turn. Where Allende savours sweetness,
Gokhale relishes the grotesque.
Her
writing is like a sharp pencil etching out each character and briefly
highlighting each shadow in turn. I couldn't help but wonder, though,
if it is time for the author to exorcise her own ghosts and move
out of the shadows into the light now.
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