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DIWALI
IS NOT THE "INDIANS' CHRISTMAS"
Reproduced from an original message
by H.H. Pujya Swami Chidanand Saraswatiji
(12 November 2004)
The
time of Diwali is one of the most festive and beautiful times of
the year. Diwali literally means a "Row of Lights." It
is a time filled with light and love; a time when Indians all over
the world rejoice. Diwali is celebrated on the thirteenth/fourteenth
day in the dark half of Kartik (October - November); it is also
known as Krishna Chaturdashi. It
is the darkest night of the darkest period, yet it is a celebration
of light! Diwali is heralded as the triumph of good over evil.
The
meanings of Diwali, its symbols and rituals, and the reasons for
celebration are innumerable. Diwali celebrates Lord Rama's glorious
and long-awaited return to his Kingdom of Ayodhya after his fourteen
long years of exile in the forests. It commemorates Lord Krishna's
victory over the demon Narakaasura who had kidnapped and terrorized
the gopis of Vrindavan. When the evil Naraka was finally killed
by Bhagwan Krishna and Satyabhaama, he begged pitifully for mercy;
thus, upon his entreaties, it was declared that this day of his
death would be celebrated with great joy and festivity. It is also
celebrated as the day Bhagwan Vishnu married Maha Lakshmi.
Diwali
is also associated with the story of the fall of Bali - a demon
king who was conquered by Lord Vishnu. Lord Vishnu appeared to the
demon king Bali in the form of a dwarf and requested only three
steps of land. The evil and egotistic Bali granted the drawf's meager
request of only three feet. Suddenly, Lord Vishnu took on His grand
size and placed one foot on the Earth, another on the Heavens and
His third on the head of the evil Bali.
In
general, Diwali signifies the triumph of good over evil, of righteousness
over treachery, of truth over falsehood, and of light over darkness.
Additionally, Diwali is the holy time in which we offer our prayers
to Maha Lakshmi and we worship Her with piety and devotion. Maha
Lakshmi is the goddess of wealth and prosperity, bestowing these
abundantly upon her devotees.
Diwali
is a holiday of joy; it is the time when we gather with loved ones,
celebrating our family, our friends and the prosperity God has bestowed
upon us.
However
it is also a holiday that is widely misunderstood and misrepresented,
especially in the West. I have heard that in the West, Diwali is
referred to as "The Indians' Christmas" and that it is
celebrated with frivolity and decadence. Let us talk about what
Diwali really means, about why we celebrate it and about why we
worship Goddess Lakshmi on this day.
CELEBRATION
OF LIGHT
There
are three main aspects of this holiday called Diwali. The first
is the celebration of light. We line our homes and streets with
lanterns; we explode fireworks; children play with sparklers.
However,
Diwali is not a festival of light in order that we may burn candles,
fireworks and sparklers. Sure, these are wonderful ways of expressing
our gaiety. But, they are not the only or true meaning of "light."
Diwali is a festival of the light which dispels the darkness of
our ignorance; it is a festival of the light which shows us the
way on our journey through life. The purpose is not to glorify the
light of the candle, or the light of the firecracker. The purpose
is to glorify the light of God. It is He who bestows the real light,
the everlasting light upon the darkness of this mundane world. A
candle burns out. A firework is a momentary visual experience. But,
the candle of a still mind and the fireworks of a heart filled with
bhakti are divine and eternal; these are what we should be celebrating.
We
decorate our homes with lanterns; but why? What is the symbolism
behind that? Those lanterns signify God's light, penetrating through
the ignorance and sin of our daily lives. They signify the divine
light, shining its way through this mundane world. A home bathed
in light is a home in which anger, pain, and ignorance are being
dispelled; it is a home that is calling to God. However, too many
people turn this into a domestic beauty contest, spending days and
a great deal of money to purchase the newest dias, the most beautiful
candles. "We had 75 candles burning last night," we gloat.
This is only the light of glamour. It is not the light of God, and
thus the true meaning of the holiday is lost...
The
light of Diwali should be within us. It should symbolize the personal
relationship between God and our families. It should not be so we
attract attention from passing cars, or so we are the envy of the
neighborhood. Let the light penetrate inward, for only there will
it have lasting benefit. One piece of cotton soaked in ghee, lit
with a pure heart, a conscious mind and an earnest desire to be
free from ignorance is far "brighter" than 100 fashion
deepaks, lit in simple unconscious revelry.
A
FRESH START
Diwali
also marks the New Year. For some, the day of Diwali itself is the
first day of the New Year, and for others the new year's day is
the day following Diwali. But, for all this season is one of heralding
in the New Year.
In
the joyous mood of this season, we clean our homes, our offices,
our rooms, letting the light of Diwali enter all the corners of
our lives. We begin new checkbooks, diaries and calendars. It is
a day of "starting fresh."
On
this day we clean every room of the house; we dust every corner
of the garage, we sweep behind bookshelves, vacuum under beds and
empty out cabinets. But, what about our hearts? When was the last
time we swept out our hearts? When did we last empty them of all
the dirt and garbage that has accumulated throughout our lives?
That
is the real cleaning we must do. That is the real meaning of "starting
fresh." We must clean out our hearts, ridding them of darkness
and bitterness; we must make them clean and sparkling places for
God to live. We must be as thorough with ourselves as we are with
our homes. Are there any dark corners in our hearts we have avoided
for so long? Are we simply "sweeping all the dirt under the
rug?" God sees all and knows all. He knows what is behind every
wall of our hearts, what is swept into every corner, and what is
hidden under every rug. Let us truly clean out our hearts; let us
rid ourselves of the grudges, pain, and anger that clutter our ability
to love freely. Let us empty out every nook and cranny, so that
His divine light can shine throughout.
Additionally,
on Diwali, we begin a new checkbook; we put last year's accounts
to rest. But, what about our own balance sheets? When was the last
time we assessed our minuses and plusses, our strengths and our
weaknesses, our good deeds and selfish deeds? How many years' worth
of grudges and bitterness and pain have we left unchecked?
A good
businessman always checks his balance sheet: how much he spent,
how much he earned. A good teacher always checks the progress of
her students: how many are passing, how many are failing. And they
assess themselves accordingly: "Am I a good businessman?"
"Am I a good teacher?" In the same way we must assess
the balance sheets of our lives. Look at the last year. Where do
we stand? How many people did we hurt? How many did we heal? How
many times did we lose our temper? How many times did we give more
than we received? Then, just as we give our past checkbooks and
the first check of our new one to God, let us give all our minus
and plus points to Him. He is the one responsible for all our good
deeds. And our bad ones are due only to ignorance. So, let us turn
everything over to Him, putting our strengths, our weaknesses, our
wins and our losses at His holy feet. And then, let us start afresh,
with a new book, unadulterated by old grudges and bitterness.
MAHA
LAKSHMI
The
third, and perhaps most important, aspect of Diwali is the worship
of Maha Lakshmi. Maha Lakshmi is the goddess of wealth and prosperity,
bestowing these abundantly upon her devotees. On Diwali we pray
to her for prosperity; we ask her to lavish us with her blessings.
However, what sort of prosperity are we praying for? All too often,
we infer wealth to mean money, possessions, material pleasures.
This is NOT the true wealth in life; this is not what makes us prosperous.
There is almost no correlation between the amount of money we earn,
the number of possessions we buy and our sense of inner bliss and
prosperity.
It
is only God's presence in our lives which makes us rich. Look at
India. People in small villages, in holy towns, in ancient cities
have very little in terms of material possessions. Most of them
live below the Western standards of poverty. Yet, if you tell them
they are poor, they won't believe you, for in their opinion they
are not. This is because they have God at the center of their lives.
Their homes may not have TV sets, but they all have small mandirs;
the children may not know the words to the latest rock and roll
song, but they know the words to Aarti; they may not have computers
or fancy history text books, but they know the stories of the Ramayana,
the Mahabharata and other holy scriptures; they may not begin their
days with newspapers, but they begin with prayer.
If
you go to these villages you may see what looks like poverty to
you. But, if you look a little closer, you will see that these people
have a light shining in their eyes, a glow on their faces and a
song in their hearts that money cannot buy.
On
Diwali, we must pray to Maha Lakshmi to bestow real prosperity upon
us, the prosperity that brings light to our lives and sparkle to
our eyes. We must pray for an abundance of faith, not money; we
must pray for success in our spiritual lives, not a promotion at
work; we must pray for the love of God, not the love of the beautiful
girl (or boy) in our class.
There
is another point about Maha Lakshmi that is important. We tend to
worship only her most prominent of aspects - that of bestowing prosperity
upon her devotees. However, she is a multi-faceted goddess, filled
with symbols of great importance. As we worship her, let us look
more deeply at her divine aspects. First, according to our scriptures,
she is the divine partner of Lord Vishnu. In Hindu tradition, there
is almost always a pair - a male and a female manifestation of the
Divine, and they play interdependent roles. In this way it is said
that Maha Lakshmi provides Lord Vishnu with the wealth necessary
in order to sustain life. He sustains, but through the wealth she
provides.
Therefore,
in its highest meaning, Maha Lakshmi provides wealth for sustenance,
not for indulgence. Our material wealth and prosperity should only
sustain us, giving us that which is necessary to preserve our lives.
All surplus should be used for humanitarian causes. She does not
give wealth so that we may become fat and lazy; yet, that is what
we tend to do with the wealth we receive. Let us remember that Maha
Lakshmi's material wealth is meant for sustenance and preservation,
not for luxury and decadence.
Additionally,
we worship Maha Lakshmi who is the divine symbol of purity and chastity.
Yet, in our celebration of her, we frequently indulge in frivolity
and hedonism. How can we worship her while engaging in the opposite
of what she represents? We must re-assess how we pay tribute to
this holy Goddess!
The
last point I want to mention is that she is typically portrayed
wearing red. What does this mean? Red is the color of action, and
she is the goddess of prosperity. This means that in order to obtain
the true prosperity in life, we must engage in action. Most people
think that in order to be spiritual, or to obtain "spiritual
prosperity" one must be sitting in lotus posture in the Himalayas.
This is not the only way. In the Bhagavad-Gita, Lord Krishna teaches
about Karma Yoga, about serving God by doing your duty. We must
engage ourselves in active, good service; that is truly the way
to be with Him.
Let
our inner world be filled with devotion to Him, and let our outer
performance be filled with perfect work, perfect action. I once
heard a story about a man who spent 40 years meditating so he could
walk on water. He thought that if he could walk on water, then he
had truly attained spiritual perfection. When I heard this story,
I thought, "Why not spend 40 cents instead for a ride in the
motorboat across the river, and spend the 40 years giving something
to the world?" That is the real purpose of life.
So,
on this holy day, let us fill our entire beings with the light of
God. Let us clean out our minds and hearts, making a true "fresh
start." Let us pray to Maha Lakshmi to bestow the divine gifts
of faith, purity and devotion upon us. With those, we will always
be always rich, always prosperous, and always fulfilled. Let us
celebrate Diwali this year as a true "holy day," not only
as another frivolous "holiday."
May
Maha Lakshmi bestow upon you all the true blessings of health, happiness,
peace, prosperity and spiritual upliftment.
With
love and blessings to you and your family.
In
the service of God and humanity,
Swami Chidanand Saraswati
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